History Feed

Hauerwas: Protestants Won. Now what?

Theologian Stanley Hauerwas has an interesting take on Reformation 500 in the Washington Post.  Protestants won.  The RCC has reformed itself to address Luther's critiques. Now what?

That the Reformation has been a success, however, has put Protestantism in a crisis. Winning is dangerous — what do you do next? Do you return to Mother Church? It seems not: Instead, Protestantism has become an end in itself, even though it’s hard to explain from a Protestant point of view why it should exist. The result is denominationalism in which each Protestant church tries to be just different enough from other Protestant churches to attract an increasingly diminishing market share. It’s a dismaying circumstance.

This is an enjoyably provocative essay, but what's missing is an exploration of the ongoing nature of the Reformation, something stressed by most of the traditions.  So though the 16th century issues may have been largely resolved, the Protestant spirit and style opened us up to further developments.  That the RCC may have caught up to the 16th century in the mid-20th doesn't address the 500 years of further development on the part of Protestants.


Hillary Clinton's faith

I was reading the New Yorker article on her latest book. The author referenced a 1993 profile in the Times by Michael Kelly which discussed Hillary's theological worldview (a profile she didn't like). So I googled the article, which is quite revealing. 

One of the great puzzles of the last quarter century is how a basically devout woman got portrayed as something else.  She is a social justice Methodist who was deeply affected by her experiences in youth group.  While in Arkansas she developed close ties with many in religious communities.  This article also discusses how she used to preach and the influence upon her thinking of Paul Tillich and Reinhold Niebuhr.  Also how her political liberalism is at root a religious liberalism.  This latter I knew.

What she seems to have not liked about the article is how it presented her crusade to make the world a better place as a kind of benevolent paternalism.  This aspect of the Clinton's (most obvious in the 1996 Democratic convention) is something I haven't liked about them.  Though I now read her moral warnings and defense of virtue as another time when she was warning about something before it became obvious to the rest of (and clearly one reason she is so galled by Donald Trump).  In fact, many of the things she says in the 1993 profile sound like recent David Brooks.  Another puzzle how this left of center person with many ideas in common with the right was so villainized by the right.


95 Theses

Martin Luther's Ninety-Five Theses: With Introduction, Commentary, and Study GuideMartin Luther's Ninety-Five Theses: With Introduction, Commentary, and Study Guide by Timothy J Wengert
My rating: 3 of 5 stars

Timothy Wengert's translation is easy and engaging to read, and his introductions and commentary are informative and helpful. A good refresher as the 500th anniversary of the theses approaches.

My favourite segment was from Luther's 1518 sermon on indulgences, which reveals Luther's fun, fiery pen:

Although some now want to call me a heretic, nevertheless I consider such blathering not big deal, especially since the only ones doing this are some darkened minds, who have never even smelled a Bible, who have never read a Christian teacher, and who do not even understand their own teachers but instead remain stuck with their shaky and close-minded opinions. For if they had understood them, they would have known that they should not defame anyone without a hearing and without refuting them. Still, may God give them and us a right understanding! Amen.

I really enjoy the "who have never even smelled a Bible."

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History of religious liberty

This essay argues that it was not philosophical ideas that gave rise to religious liberty but the changing nature of the political state which made society open to toleration.

A point from the conclusion:

Finally, the history of how religious freedom came to be is a reminder that commitment to liberal values alone is not enough for liberalism to flourish. It requires a suitable political and economic foundation.


A New Gospel for Women

A New Gospel for Women: Katharine Bushnell and the Challenge of Christian FeminismA New Gospel for Women: Katharine Bushnell and the Challenge of Christian Feminism by Kristin Kolbes Dumez
My rating: 4 of 5 stars

A revelation that Katharine Bushnell, an evangelical feminist of the late nineteenth and early twentieth century developed a complete theological reconstruction and new interpretation of the Bible that anticipated developments of the 1970's sometimes as often as 80 years before. Dumez is trying to recover this forgotten figure and use her as a resource to help 21st century Christian women in the global church to draw simultaneously upon Christian faith from an evangelical hermeneutic and the feminist reconstruction of the faith.

This is a clearly written, well researched book, about a fascinating figure and an entire movement in American political and religious life of which I knew very little.

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A fascinating look at history

This essay opens with a fascinating description of ancient Mesopotamian civilization and then reflect on the meaning of the past and the future for us.

Living as they did among 2,000-year-old ruins and inscriptions, educated ancient Mesopotamians recognised that, even if their kingdom thrived for a millennium, it too would someday suffer the same fate. Mesopotamia weathered not one, but two dark ages in its tens of centuries of literate history. Surrounded by these cautionary tales from the distant past, Mesopotamian scribes instinctively dispatched messages to their unborn descendants: Voyager Records hurled toward a future they knew they would never see.